Understanding

Understanding

   In this final part of looking at the correlations and contrasts of knowledge, wisdom, and understanding (as they are mentioned in several instances together in Proverbs), we will consider “understanding”. With respect to the prior discussion on wisdom, it is interesting to note that wisdom and understanding occur together in the same phrase over 25 times in Proverbs in the NAS (New American Standard) translation . Trying to develop a basic definition for understanding can be a challenge. Seemingly, all of the dictionary definitions develop around “comprehension”. A definition I encountered several years ago said “Understanding is the capacity to make experience intelligible by applying concepts and categories”. Although I do not believe it was intended as a biblical definition, it has some valuable applications for thinking biblically. In our discussion on wisdom a suggested definition for wisdom was “Doing things God’s way”. For our discussion I might propose a definition for “understanding” might be “Seeing things God’s way”. One of the noticeable aspects of “understanding” is the variation of its implications and applications in Scripture. The Hebrew word translated most often as “understanding” is the verb [biyn], or one of its derivatives. One Bible dictionary commenting on the OT usage suggests it means ” . to separate, to distinguish. It is perceptive insight with the ability to judge.” It occurs nearly 250 times in the each of the NAS, ESV (English Standard Version), and KJV (King James Version) translations of the OT In the NT their are two words most often translated “understanding”. One is [suniemi], or one of its derivatives — meaning “to gain insight to...
What Knowledge? Part 2 of 2

What Knowledge? Part 2 of 2

What Knowledge? Part 2 of 2 In the prior comments it was noted from Proverbs (Prov. 24:3) that Solomon related knowledge to wisdom and understanding. This session will intend to look more in depth into our understanding of the term wisdom, as we continue to try and identify our thinking in this area. In addition to a closer look at wisdom, there will also be an intent to consider the closing comment on the first session which suggested a fundamental difference in knowing and believing. That is, the former does not necessarily lead to a change in behavior, as does the latter. With that in view, it is hoped a distinction will be developed between acknowledgment/assent or agreement, and obedience. According to The Complete Word Study Dictionary (OT) there are nine Hebrew words that can be used for “wisdom”. Primarily those words suggest technical skill — experience — shrewdness. In the NT version of that same resource there are two Greek words. The primary one is [sophia] — skill in the affairs of life, wise management as shown in forming the best plans and selecting the best means, including the idea of sound judgment. Much like knowledge, there is certainly value in having that type of wisdom. The challenge comes in taking our view of wisdom into the economy of God, especially in meeting the terms He defines as required for a right relationship with Him. As many are aware, a primary theme the apostle Paul addresses in his first letter to the church at Corinth is “the wisdom of this world is foolishness before God” (1 Cor. 3:19)....
What Knowledge? Part 1 of 2

What Knowledge? Part 1 of 2

What Knowledge? Part 1 of 2 There are some interesting thoughts to consider from Proverbs, relative to the more common understandings associated with the term “knowledge”. Beginning in chapter 1, v.7 it says “The fear of the Lord is the beginning of knowledge”. It occurred to me that the using one’s knowledge of the Bible, as in playing a game of Bible Trivia, does not tend to develop an association with the fear of the Lord. Continuing on in chapter 1, v. 29, it says “Because they hated knowledge, and did not choose the fear of the Lord”. Again, the thought came to mind; who hates knowledge? On the contrary, it is often that we are overly fond of our knowledge. That is why the apostle Paul notes in 1 Corinthians 8:1 that “Knowledge makes arrogant”, or “puffs up” (ESV). Moving ahead to chapter 12, v. 1, it says “Whoever loves discipline loves knowledge, but he who hates reproof is stupid”. Now that one is a difficult connection for the standard woridview! The author of the book of Hebrews notes in 12:11, “All discipline for the moment seems not to be joyful, but sorrowful …”. Even when we continue with the balance of the verse – “yet to those who have been trained by it, afterwards it yields the peaceful fruit of righteousness.”(NASB), it is still difficult to say we love discipline, let alone connect it to a love of knowledge. Another valuable lesson we can learn from Proverbs is how Solomon relates knowledge to wisdom and understanding. First, it is significant to note the chronology of the terms....
Refusing To Think

Refusing To Think

“For as he thinketh in his heart, so is he.” Proverbs 23:7 It occurs to me that people who live iniquitous lives tend not to spend much time thinking; the experience is too painful.  Most of us cannot think on the past without regret, and the more acute the regret the greater the temptation to fill one’s life with distractions so as not to have to think. So too, most arguments in the body of Christ flow from disagreements regarding doctrine rather than moral issues.  Because biblical commands are unambiguous, and because conscience affirms most moral absolutes, the reprobate may plead for tolerance, but rarely does he seek to defend that which his conscience condemns. Professing Christians who live (or have lived) immoral lives, therefore, tend to embrace those practices derived from tradition rather than serious reflection on Scripture, such as praying to icons and insisting on experience-centered worship.  The deeper a man thinks on biblical truth, the more aware he becomes of his depravity, and if his sins prove too painful to contemplate, he ceases thinking, fills his life with activity. Paul offers the antidote to this happening: “Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.”  Philippians 4:8 The “things” referred to by Paul are found in Scripture.  To the degree that you mediate on the Word of God, He will deliver you from a vacuous, sinful life. For more articles by Walt...
Five Crowns for Believers

Five Crowns for Believers

  1. CROWN Of Righteousness:  2 Timothy 4:8 Given to all those who eagerly looked forward to and loved His appearing. When I was a young man working for IBM, we use to have a label for people who were leaving the business. They were called “short timers”.  All their focus was how they could position themselves to leave in good shape, take all they could get and land in a prosperous way. They were motivated by their best interest and their future. God is offering us a better deal in Heaven.  Let us face it, we are short timers on earth. I find few people in the Christian walk focused on Jesus coming back or the fact we are going to Jesus. Most Christians are focused on improving their temporal circumstances or creating a theocratic society. The attitude today is because Jesus loves me, there will be no judgment or accountability in Heaven. So don’t worry about being accountable. That thinking is unbiblical. He loves me and will discipline me. I am accountable. Be motivated and live life with a short timer’s attitude and be assured, you will see Jesus soon. This thinking is in your best interest. Application: Do I think about Jesus return daily? Do I pray and do I desire that He come back today? How would Jesus grade me on this mindset? What do I need to do to get myself better focused on this mindset? Would you be eligible for this CROWN? 2. INCORRUPTIBLE CROWN   1 Corinthians 9:25-27 Given to those who disciplined their bodies and exercised self-control. 1 Co 9:25 And everyone who...
Entanglements

Entanglements

“No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.” 2Timothy 2:4 The picture is a soldier trying to fight while being engulfed in a net. He may be engaged in the affairs of life, but he keeps himself from becoming entangled in them. This is the warrior’s code. Paul was a tentmaker, and from this we learn that the issue is not vocation. Rather, it deals with focus, purpose, values, hope, and motivation; making a good product in you labor differs from seeking significance from your labor. That this is a vexing issue in men’s lives can be seen by strangers asking, “What do you do for a living?” rather than “What are you doing with your life?” The world insists on evaluating your worth by success in your vocation, while God insists that your worth is derived from His imputing to you a value you would not otherwise have. The Bible does not call for celibacy or other forms of asceticism. You cannot dictate to God what serving Christ looks like. Endeavoring to do so is an indication that you are entangled. This is a decision that God must make, and although the decision is subjective in nature, each believer must determine for himself what God thinks being free from “entanglement” means for his life. For more articles by Walt...