Don’t Look Back

Jesus tells us “…..No man, having put his hand to the plough, and looking back, is fit for the kingdom of God” (Luke 9:62). This passage is commonly understood as referring to one who begins a work only to regret the decision, wishing to retreat from the work at hand.  He who does not count the cost and desires to take his hand off the plough (i.e. the work of God), forfeits his assurance that he belongs to the King. While this is a reasonable exegesis of the passage and holds true in its application, there is another understanding, rooted in the agricultural environment in which the writers of the gospel lived that also contains an additional weighty application. To a farmer, there is only one reason to look back once he puts his hand to the plough, and it isn’t to cease ploughing – it is to measure the quality and quantity of his work.  A farmer looks back to see if his rows are straight and how much of the field he’s ploughed.  Those of Jesus’ day would have immediately understood this given the agrarian nature of their society. Looking back creates a problem, however, as ploughing straight rows requires looking forward at all times.  Any time a farmer looks back, he has taken his eye off the target, which is the end of the row.  This results in a poorly ploughed field that produces an inferior crop. Along with this understanding, there are warnings here for the believer.  Who among us is not desirous to see the results of his efforts in the Kingdom?  We evangelize...

Truth In the Inward Parts

I was recently the recipient of an incredibly painful truth about myself.  Specifically, God showed me with stark clarity how much I crave the approval of men rather than Him.  The way He revealed it to me left no room for argument; I was guilty as charged.  It was then, however, that I felt the desperation that comes with increased knowledge of ourselves. How was I to do anything about this?  It’s not as if I could simply will myself to be better – self reformation is always doomed to failure.  This sort of sin in particular is difficult to overcome as it is a hidden sin of the heart rather than one of action. I was fearful that there was nothing I could do or stop doing to change anything.  For half an hour I sat and prayed, completely undone by this revelation of my own dark soul.  I had always known I had this tendency, but I worked hard to convince myself it wasn’t severe.  It’s as if my entire walk with Christ led up to this moment of realization, and I had nowhere to go. It was at that moment, however, that the Spirit reached down into my heart and pulled out a memory verse I had learned years before from Psalm 51: (5) Behold, I was shapen in iniquity, and in sin did my mother conceive me. (6) Behold, thou desirest truth in the inward parts: and in the hidden part thou shalt make me to know wisdom. (7) Purge me with hyssop and I shall be clean: wash me, and I shall be whiter...

Remember, Watch, Hope

As Christians, we are called to live and minister in a fallen world while not becoming a part of it.  That anyone succeeds at this is a miracle.  The world around us is so “real,” our needs so strong, and the promise for which we labor so ill-defined, that to walk the narrow path that leads to salvation is impossible.  Thankfully we are reminded that what is impossible with men is possible with God.  To succeed in this journey, He gives us three imperatives:  Remember.  Watch.  Hope. Make no mistake, each of these is a command by itself, but they do not stand alone.  The life well lived in Christ requires all three, because each of them speaks to a different part of our life.  They are three legs of a stool supporting the sanctified life by directing us how to live and relate to the past, the present, and the future. The command to remember speaks to the past as in Ephesians 2:11-12, “Therefore, remember that formerly you who are Gentiles in the flesh and called uncircumcised by the so-called circumcision ….. remember that at that time you were separate from Christ, alienated from the commonwealth of Israel, and strangers to the covenants of the promise, without hope and without God in the world.” We remember so that we never go back.  Once you set your shoulder to the plow, there can be no retreat, and remembering where you came from is the key to knowing where you are going. We are commanded to watch in the present.  Watch not just for his coming (Mark 13:35), but also...

Why?

Psalms 77:19 Thy way is in the sea, and thy path in the great waters, and thy footsteps are not known. One of the first questions a young child learns to ask is “Why?”  They ask it repeatedly and relentlessly, eager to learn about the world around them.  Even as adults, it is the question we all want to know.  About everything.  Always.  Why did this happen?  Why did you say that?  Why am I being taxed like this? And on and on and on until we die.  But even then, we ask it – why am I dying now?  And we reserve special questions for when we’re actually dead.  “When I get to see God, I’m going to ask him why….” While meditating on the nature of curiosity the other day I was struck with how dangerous a question it is.  As a young child, we ask it primarily to explore and learn about the world around us.  As we grow older however, the motivation for the question changes.  We begin to ask it to understand and manipulate the motivations of others “…but mom, why can’t I have a cookie?”.  Eventually we no longer ask it seeking understanding of God’s universe at all, but rather control.  Understanding something is the first step to controlling it, and the question “why? is the key to understanding.  How is this dangerous?  Chiefly for two reasons:  it assumes we are equal with God in understanding His infinite ways and demonstrates a subtle attempt to control His providence. Job spends chapter after chapter establishing his innocence but also seeking to understand why tribulation...
Sacrificing Truth

Sacrificing Truth

Throughout Scripture we are exhorted to follow, believe, do, understand, speak, know, trust in, and be in, the truth. Our post-modern understanding of truth is a funny thing, though, and we’ve gotten far off the mark these days. R.C. Sproul’s definition of truth is “…that which conforms to reality as it is perceived by God.” This simple definition works for me and in this context, I am the chief of sinners. Certainly, most believers see this problem as it exists in the world today, but I contend that this is even more prevalent within the church than without – which may be a much greater evil. Here are five ways in which I’ve witnessed my own the sacrificing of truth: 1. Call it cultural. If it wasn’t meant for me, I don’t have to do it. 2. See No Evil. If we intentionally ignore evil, we aren’t accountable for it. 3. My Truth, Your Truth. There are many “truths,” and one is as good as the next. At the heart of this deception is the “figurative vs. literal” debate. I do not want to live in a world where I get to determine what is true. 4. The Sliding Scale. Perhaps the most prevalent, easiest to adopt, and hardest to recognize, this deception suggests that some “truths” are more important to God than others. 5. Love Conquers All. “Loving” others while disobeying God is to hate God, clear and simple. J. C. Ryle once quoted “Never let us be guilty of sacrificing any portion of truth on the altar of Peace.” I do not know how narrow the gate...