by Jerry Bangert | Dec 18, 2023 | Articles, Mentors Corner
Matthew 9:6, “’But so that you may know that the Son of Man has authority on earth to forgive sins’—then He said to the paralytic, ‘Get up, pick up your bed and go home.’” It has been said that Christ came to change the world. If this is so, then He paid a needlessly high price. And His followers, no price at all. This would almost certainly be true if grace and forgiveness were the same thing. To see this important difference consider another Gospel. Suppose that, instead of being born into obscurity and poverty, Christ entered this world through a wealthy and influential Jewish family, having access to and credibility with the Jewish elite. At the right time He would go to them and demonstrate His miraculous powers, proclaiming Himself to be Messiah and enlisting their aid to bring His kingdom to Israel and the world. He would then go to the Roman occupiers and demand they leave His kingdom. Any resistance on their part would be met with the power of legions of angels called down by Christ. He doesn’t go to the cross. How quickly the Lord could have ushered in His glorious kingdom! And what of the sin of His people, both Jew and Gentile? He has “authority on earth to forgive sins.” It would have been so easy. But there are at least four flies in this fragrant but flawed ointment. First, the righteous anger of God has not been propitiated, nor His justice satisfied. Second, His people, though forgiven remain slaves to sin and subject to death. Third, Satan has certain claims on...
by Jerry Bangert | Dec 28, 2021 | Articles, Mentors Corner
In the Fall and subsequent redemption of man by the blood of Jesus Christ, the glory of God is maximized, in that His Son now takes center stage to a watching universe. But redemption is in response to our sin, and because God hates sin, it must be expunged from us. The Roman Catholic Church teaches the concept of Purgatory, a place after death and before heaven in which one’s sins are purged before entering eternity. The concept of purging our sins seems biblical but the time and place for this is extra-biblical. The time and place for the purging of our sins is not after death and in Purgatory but now and on earth. Our fallen world is the best of all possible worlds, not to maximize human happiness, but to purge us of our sins. Recall Revelation 22:11: “Let the one who does wrong, still do wrong; and the one who is filthy, still be filthy; and let the one who is righteous, still practice righteousness; and the one who is holy, still keep himself holy.” Something important is permanently fixed in us at the time of our death. If this does not strike terror in us, then we have not understood. If this is the God-ordained purpose for our lives on earth, the question then is, am I taking full advantage of it? Do I have the same sense of urgency and single-mindedness about the purgation of my sins as I do for—well, you fill in the blank? Only the Holy Spirit can kill my sin, but He does so for the obedient, who consciously strive...
by Jerry Bangert | Dec 13, 2021 | Articles, Mentors Corner
The world is collectively waging war against God. We neither like the way He made us nor the way He made the world. We feel driven to correct His many mistakes. The rebellion is on, for none can deny the suffering and inequities of life. How can this world be the work of a loving, omnipotent God? In 1710, the renowned Enlightenment figure Gottfried Wilhelm Leibnitz opined in his Theodicy that our world was not only the handiwork of God, but the “best of all possible worlds.” He was a serious and brilliant Christian, having invented calculus contemporaneously but independently of Newton. Some believe that he was the last “universal genius,” possessing all the knowledge in the world. But few have shared his opinion. In fact, Voltaire, shocked by the 1755 great earthquake of Lisbon that killed 60,000 people, disagreed so vehemently that in Candide, he placed this quote in the mouth of a fool. Most today would agree with Voltaire. But might Leibnitz be right? Recall a point made by C.S. Lewis in The Problem of Pain that if God is all-loving, all-knowing, and all-powerful, then how can He fail to produce a perfect creation? Even the introduction of sin into the world should be unable to disrupt His plans. He said this despite having survived the horrors of the trenches of World War I. But even if we concede this powerful and difficult to refute point, still ours does not feel like the best world possible. We must be missing something. I suggest that something is purpose. To answer the question of whether this is the best...
by Jerry Bangert | Dec 23, 2020 | Articles, Mentors Corner
What a year we have all been through! COVID, riots, the election, conspiracy theories on the right and left, racial animosity, defunding the police, wildfires and hurricanes—tension is high and trust is low. It all feels a bit unreal, which caused me to ponder what the Bible teaches about reality. What is real and how can I know? Is God real, does the Bible give a true depiction of reality? These important questions can only be answered, affirmatively or negatively, by faith. If God is real and the Bible is true, then we become privy to knowledge that we could not otherwise possess. Not least among these truths is that God is a moral Spirit and the universe He created is both spiritual and moral. Further, the spiritual and moral have primacy over the merely physical and natural. To say this differently, the spiritual and moral are in a very important sense more real than the natural world which we all experience through our reason and senses. They are more real because the natural world that we currently experience is merely temporary and will be done away with. But the spiritual and moral world, which underpins the natural world transcends time and space, being itself eternal. When the perfect comes, the partial will be done away. Because this is so, the church has long understood that her first allegiance is to that spiritual and moral reality, even, and especially if, that reality came into conflict with the secular world around her. This formed the backbone of the Christian worldview for centuries. Further, in our earthly lives, we are citizens...
by Jerry Bangert | Jun 29, 2020 | Articles, Mentors Corner
The Books of Job, Psalms, Proverbs, Ecclesiastes and Song of Solomon comprise the Hebrew wisdom literature and form a unit. As such, they offer deep insights into the biblically legitimate ways to understand both life and the Author of life. This series will examine each book in successive order. SONG OF SOLOMON Song of Solomon is easily the most controversial book in the wisdom literature or perhaps in all of the Bible. If these books are a commentary on life, as I have suggested, then surely the message of this book is that life is about love. This accords well with the rest of Scripture. Paul writes to Timothy, “But the goal of our instruction is love from a pure heart and a good conscience and a sincere faith” (1 Timothy 1:5). But the love in Solomon’s Song is a very passionate love. And God built people for passion. Is Solomon teaching us that we must be passionate about God? If then, I have more passion for someone or something other than Christ, is that not idolatry? And if I am an idolater, what can I do but first declare myself the chief sinner, and then beg His forgiveness and plead that He would teach me to love Him with all my being. It is no compliment to God that I or any of His creatures should be so deficient in loving Him, such that we by nature expend our passions more on the creation than the Creator. But this highlights another feature of the love in Solomon’s Song – its exclusivity. Song of Solomon and Job have in...
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